White Rock's History

We believe God has revealed himself in history, and that our history is the story of our journey with GOD. For us it is important to see God’s imprint on us in particular times and situations.


It was in 1898 that a small group of spiritually-minded men and women in West Philadelphia started holding prayer meetings in their homes. This small band, called the St. Paul Mission, grew and from its inception until 1909, was ministered to by a number of clergy.

In 1907 the "Mission" moved to The Old Blacksmith Shop in the 600 block of North Forty-sixth Street. Here, while the Reverend Smith conducted wor¬ship services inside, the shuffling of horses outside could be heard. Sometime during this period, 1907-1909, the "Mission's" name was changed to the White Rock Baptist Church and a new location at 707-709 North Forty-sixth Street was purchased.


One of our blessings has been that since 1909, the church has been led by 3 uniquely gifted pastors:

Rev. Robert W. Goff. D.D.

In 1909 Reverend Robert William Goff, a graduate of Lynchburg Theological Seminary was called to pastor White Rock. Accompanied by his wife, Annie B., and his son. Eugene, Rev. Goff assumed the leadership of the congregation and it immediately took on a new life.


Rev Goff served as Pastor for 22 years and was known for excellent preaching. White Rock became known as the spiritual powerhouse of West Philadelphia and during this time the church continued to grow.


In 1931, after several months of failing health, the White Rock Church family was deeply saddened by the death of its beloved pastor, Robert W. Goff.

The Reverend John Henderson officiated as supply minister until 1934 when White Rock chose a new pastor. 


Reverend and Mrs. Willie C. Williamson

Reverend Willie Carthur Williamson of Durham, North Carolina was called as Pastor in 1934. He came to White Rock with his wife, Carrie.


Reverend Williamson was a conscientious, dedicated leader, who was distinguished by his ability to set goals, and then see them through to successful achievement. Blessed by God, the membership outgrew its building and Reverend Williamson recommended the purchase of a building at Fifty-second and Arch Streets. On March 20, 1938, the membership joyfully marched into its new Church home.


The joy and growth of the 1940's continued into the mid 1950's until tragedy struck. On April 1, 1955, the Church building was gutted by fire and declared a total loss.


Pastor and people valiantly sought to respond to this seeming disaster. Worship services were held on the afternoon of April 3, 1955 at the Vine Memorial Baptist Church. Pastor Williamson called on Reverend William J. Shaw, a Church member and first-year student at Union Theological Seminary in New York City, to lift the hearts of the congregation by bringing the sermon. 


The first task facing the Church was to secure a place for worship. On April 12, 1955, the pastor and officers agreed to hold services in the Fans Theatre and the motion picture theater became the Church's first temporary home. All activities had to be concluded and the building vacated by 12:30 p.m. Rent was free. The two costs were a $5 weekly janitorial services fee and an unrecorded amount for the rental of a piano.


In the midst of the crisis from the fire, Rev. Williamson became ill. During his illness Rev. Williamson asked Rev. Shaw to lead worship services. In early 1956, Rev. Williamson died. Following his death, the congregation asked Reverend Shaw to serve as Acting Pastor while a Pulpit Committee sought a suitable person to recommend as Pastor.



Reverend William J. Shaw

On June 26, 1956, after prayerful deliberation, the search committee recommended that the Church call Reverend William J. Shaw to serve as pastor.


Reverend Shaw officially became pastor of the Church. His first sermon delivered as pastor was from I Kings 3:5-14. The sermon subject was "Lord. For a Hearing Heart." This sermon was delivered on the first Sunday in August, 1956.


In 1957, a beautiful young lady was presented to the congregation as the intended bride of the pastor. On the afternoon of July 14, Miss Camellia Lottie McCullough and William J. Shaw were united in the sacred bonds of marriage. Officiating were the Reverends M.C. Williams of Denver, Colorado and the Reverend L.G. Carr, pastor of the Vine Memorial Church. After a two-week honeymoon the couple settled in a well-appointed parsonage at 6222 Carpenter Street.


On the Third Sunday in July, 1958, after more than three years of "wandering," White Rock Church entered into its "new" home at 53rd and Chestnut Streets with rejoicing. A relocation cornerstone was laid in October, 1958 and can be seen next to the Chestnut street entrance to the church


Pastor Shaw has now served as Pastor for over 65 years. During this time the church has seen expansive growth, the addition of a new building and changes in its organization. While continuing to lead us, Pastor Shaw has also led African American Baptists at the local state and national level and served as President of the National Baptist Convention between 1999 and 2009. White Rock has accompanied him on his leadership journey. 


For us, Pastor Shaw continues to be a vital and active leader who challenges us to be the best Christians we can be and to follow the example of Jesus in our living.


Time and space keep us from telling all of "Our Story”, but we would be happy to share it with you in person. We continue in our efforts to lift the name of Christ and to live in real recognition of His Lordship. 


Trending Blog Posts

By Rev. Steven Lawrence 02 Sep, 2022
Genesis 1:26-27 Then God said, "Let us make humankind in our image, according to our likeness;
By Rev. Steven B. Lawrence 06 Jul, 2022
[Jesus] said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish . John 21.4-7
08 Sep, 2021
One of the most ancient theological discussions for Christians is that of "Faith" and "Works." There is a bit of a misunderstanding in this discussion. There are two types of "works" to consider. When Paul refers to "works" he is referring to the practices of the faith that involve our rituals. For Paul that meant the practices of circumcision, diet, and the observance of holy days. Paul came to understand that these things were expressions of faith but they did not earn salvation or convey righteousness. Paul noted that his ancestors Abraham and Sarah gained God's favor through their trust, their confidence, in God (see Genesis 12.4; 15.6), and they had faith before their obedient actions. Faith lead to action. The Book of James continues and extends the discussion by asking, "If there is no appropriate action, is there faith? If I see someone who is ill fed or ill clothed and I say to him or her, "Be full and warm," that is not the appropriate action that shows my faith in Jesus. Jesus had compassion for those in need; I should imitate Jesus to show my faith. Now, let's push it a step further. What if I say I am a Christian and my behavior is not just inappropriate but harmful, even hateful. If right action affirms my Christian faith, doesn't wrong action, hurtful action, contradict it? Perhaps the modern Christian conversation is not about "faith" and "works" but about "talkers" and "doers." Perhaps the current debate is about how some can identify themselves as Christian yet be vengeful, not forgiving; intolerant, not understanding. Can I say I follow Jesus and yet be selfish, not generous or arrogant, and not humble. James said, "My talk is not proof of my faith, my deeds are." What do we say?  Rev. Steven B. Lawrence
A True Friend Intervenes
08 Sep, 2021
Read: First Samuel 19.1-7; 23.1-18; Second Samuel 9 Jonathan spoke well of David to his father Saul, saying to him, “The king should not sin against his servant David, because he has not sinned against you, and because his deeds have been of good service to you; for he took his life in his hand when he attacked the Philistine, and the LORD brought about a great victory for all Israel” First Samuel 19.4-5a (NRSV) The theme of this month’s lessons is “Inclusive Love.” We begin by looking at one of the greatest friendships in the Bible, that of Jonathan and David. After David defeated Goliath, Saul made him a part of his forces. Soon his prowess as a soldier and the victories the Lord granted him caused the women to sing, Saul has killed his thousands, and David his ten thousands (First Samuel 18.7). Saul became angry and jealous; soon the Spirit of the Lord had departed from him and an evil spirit took over. Saul personally tried to kill David twice and secretly plotted to have him killed in battle but the Lord was with him (18.12, 28). Finally, Saul spoke to his servants and his own son, Jonathan, about killing David. Was he aware that Jonathan and David were best friends? Jonathan made a covenant with David, because he loved him as his own soul. Jonathan stripped himself of the robe that he was wearing, and gave it to David, and his armor, and even his sword and his bow and his belt (18.3-4). Jonathan took it upon himself to be the mediator between his father and his friend. He warned David to keep out of Saul’s sight and he reasoned with his father. He reminded him of David’s bravery, his loyal service and his innocence (19.4-5). Saul heeded the voice of Jonathan; Saul swore, “As the LORD lives, [David] shall not be put to death” (v.6). Jonathan was an exemplary person and a strong friend. Consider: as the heir apparent, David was as much a threat to Jonathan as to Saul, yet, instead of killing him, Jonathan befriended him, equipped him for battle, warned him of danger and interceded for him with the king. Jonathan directly disobeyed the order to kill David; he knew it was unjust and unwarranted. A true friend does more than just hope things will get better; a true friend intervenes. Reverend Steven B. Lawrence
08 Sep, 2021
He said, "Come." So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” Matthew 14.29-31 (NRSV) Matthew, Mark, and Luke each have record Jesus calming the storm (see the lesson for June 13). Only Matthew has this story of Jesus, and Peter, walking on the water. The Gospel of Matthew often features Peter as the model disciple, not because he is perfect but because his example is so teachable whether he does well or fairs poorly. Since we have already seen Jesus calm a storm (Matthew 8.26), in this lesson we can focus on Peter. We can say that Peter showed faith when he walked on water toward Jesus. But, we should also remember Peter’s bold, outspoken personality (Matthew 26.33). It fit his character to launch out before the other disciples as well as to become terrified and sink when he saw the high winds (8.30). Fortunately, when he cried out for help, Jesus was there to rescue him. There is some scolding in Jesus’ words, You of little faith, why did you doubt? (v. 31). The Greek word for doubt is “distazo.” It is not a thinking word, like “skeptical” or “cynical.” It is a physical word; it means “to hesitate,” “to vacillate,” “to be pulled in two directions.” It is what Elijah said to the people on Mount Carmel trying to worship Baal and Yahweh, How long halt ye between two opinions? (First Kings 18.21). Peter is not undecided, he is dually engaged, limping between his bold statement of faith and his actual condition of faith—he has overestimated one and underestimated the other. He believes, but not enough. He has “little faith.” On our faith journeys, we all begin with “little faith.” Faith does not grow because we become braver. Faith increases as we learn to trust God. Confidence comes with experience. Our experiences with God can grow a faith, “that shines more bright and clear when tempests rage without; that when in danger, knows no fear, in darkness, feels no doubt.” Reverend Steven B. Lawrence
Share by: